Eshav Books Blog
We like to think of “faith” as something strong—“trust” as something unwavering. But, on occasion, we doubt … we have uncertainty. We don’t like to admit it, but we are sometimes plagued with doubt. And, then we begin to worry, and wonder if we have any faith at all. It might surprise you to know […]
Read MoreThe term “Progressive Revelation” is often used very casually, and can mean different things to different people. There is an important distinction in Jewish thought between what is new and what is illuminated at a later time. In Christian theology, revelation is often used of information that is “brand new” and revealed by God only […]
Read MoreThere is a mistaken notion that difficulty (or the lack of prosperity) in life is necessarily a direct result of our sin (either inwardly or outwardly). And, it is because of this sin that God withholds His blessing from us. The converse notion is also faulty, that prosperity is necessarily a sign of God’s favor […]
Read MoreLet’s look at the account in Genesis 6:1-8:22 in another way—in a way that allows us to see how the information is organized. Hebrew doesn’t use capital letters, vowels or punctuation. It doesn’t employ bolded, italicized, or colored letters. So, it employs other literary devices, like parallelism, to make a point. In this case, the […]
Read MoreThe Land of Israel was not called “Palestine” in the 1st-century. The Romans referred to it as Judea and its inhabitants as “Jews” (regardless of which one of Israel’s twelve tribes they were descended from). The Jewish people referred to it as Israel and generally referred to themselves as Israelites – but also as Jews […]
Read MoreAlthough anti-Semitism does not “begin and end with the Christian church,” for the last two-thousand years, anti-Semitism has been a primarily “Christian” phenomenon. And, while there is no doubt that Satan has had much to do with it, it wasn’t something that was a part of Egyptian, Persian, or Greek culture in the way it […]
Read MoreThe way that we understand the Bible is based on the idea that on the “surface” a text can only mean one thing. In Hebrew, the “surface” meaning of a text in known as a peshat. In other words, a text means what it says—whether or not it is intended literally or figuratively.
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